"Are not my ways in the mountains says
the Lord? I declare to you, as my ways are in
the seas so also are my ways in the mountains. For
it has been from the mountain tops that I have made
known my will and revealed my purposes. If you will
study in my Word concerning those incidents which
took place on the mountains, you will find a
pattern for that which I would bring to pass in your
lives. Beginning with the mountains of Ararat
on which the ark of safety rested to
the Mount of Olives which shall be split in two by
my coming, you will find my pattern portrayed. So
look to the mountains and learn the lessons that I
would teach you. Am I not the God of your salvation?
Am I not the one who has redeemed you from
the waters which would seek to overwhelm you
and destroy you? Have I not saved you from
the passions of your soul which surge within you as
the waters of the sea? Have I not given you life by
preserving you in my ark? And has not my ark
(Christ) found a resting place in the heavenlies?
And shall I not bring you, if you are fully resting
in Him, into my heavenly kingdom? I say, even
as the ark rested on the mountains of Ararat, so
does this show that I will lift my chosen ones above
the watery tribulations of this life and cause them
to inherit the heavenly places above. They shall
find rest from all the limitations of this earth,
and they shall inherit the realms prepared for
them.
Now consider further that which is revealed
from my Word concerning the mountains. Did I not
require Abraham to go up to Mount Moriah and offer
his son as a sacrifice to me? And is this not
what I require of those who would enter my heavenly
kingdom? They must lay down everything on my
altar and present themselves as a living sacrifice
to me. For even as Isaac was raised up from
the altar, so shall I have my Isaac company arise
and give themselves completely to me as those
who have been raised from the dead. They shall be
perfected by me and inherit the fulness of the
promise. Then consider that which I made known when
I revealed myself to Israel from Mount Sinai.
Did I not speak forth my law? And do I not require
that my law be written in your hearts and minds,
yes, on the fleshly tables of your
innermost being? (Jer. 31:33, II Cor. 3:3, Heb.
8:10, 10:16). For only as you yield yourselves
to me in complete obedience can I do that
inner work of conforming you to my perfect
righteousness. Did I not command the children of
Israel to refrain from touching my holy
mountain? And shall I not prohibit those who are not
ready from breaking through into my heavenly realm?
Mount Sinai is a type of that heavenly kingdom which
is being prepared for those that love me. Did not
Moses alone proceed into my presence on the mount?
The congregation of Israel, although they had
received the spoken law, had to remain at the foot
of the mount. Even so does this portray the truth
that those who have received the law [leading to]
life and have been born again by the spoken and
living Word, but who have not been prepared by me to
be received into my glory, shall have to remain
in that realm which is being prepared for them at
the foot of the heavenly kingdom. But those who have
fully yielded themselves to me shall ascend
into the mount of my heavenly kingdom and be
joint heirs of all that I have. As Moses was
prepared to be the ruler of my people, so shall
those who enter my heavenly kingdom be used of me to
rule over the earth.
Did I not bring my people into a land that
was filled with hills and valleys? And did I not set
as a watch over all the land the stately and
majestic Mount Hermon to the north? Am I not
watching over you to give you that which you need
and to send refreshing on you? For from the
lofty heights of Mount Hermon the dews descend upon
the hills and valleys and the rains are sent in
their seasons. From the mountain height of my
heavenly realm do I also send on you the
refreshing dew of my Spirit and the abundant
downpours of my empowering as the rain in due
season. Mount Hermon stands as a constant reminder
of my care and concern for my people, for from Mount
Hermon I send that which brings life and re freshing
to the land. Were not the blessings and cursings
on my people spoken from Mount Ebal and Mount
Gerazim? There is a mountain from which my blessings
descend, and there is a mountain from which my
cursings descend. I say to you, the mount of
blessing is that realm of the invisible hosts of
light that are on constant duty and are surrounding
my people at all times. From that realm there are
myriads of ministering spirits which are ready to
bring my people into the realms of blessing if there
is an obedience to my Word. For I have commanded
blessing to flow from the angelic hosts on
those who fear me and keep my commandments. I have
also allowed cursing to come from the other mountain
or realm which is the invisible hosts of wickedness.
When my people are disobedient and when they care
not for my ways but are bent on that which is
detrimental to them, then I allow the hosts of
wickedness to come on them and lead them into
ways which are hurtful, and from the mountain of
cursing come all kinds of spirits of deception and
corruption and bondage. So my people hear my word,
for surrounding you on every hand is Mount Ebal and
Mount Gerazim, even the blessings and cursings of
the invisible hosts of light and
darkness.
Now listen to me as I speak to
you of that which took place on the mount of
transfiguration. On that mount I drew to
myself three of the disciples that I might manifest
to them my glory, even that glory which shall be
made known when I take my own to myself in my
kingdom. Therefore hear my words concerning that
which I show to you. Moses and Elijah
appeared with me talking of the things which would
be accomplished by my sacrifice on the cross. On
this particular occasion, and in this setting,
Moses represents those who shall participate in my
kingdom but shall not be among those who shall rule
and reign with me. For Moses struck the rock and
brought forth that which was not in harmony with my
will. Even so does he represent those who have
brought forth the passions and desires of the soul
and flesh by failing to hear and give heed to my
Word. They shall not be allowed to inherit the
fulness of the kingdom even as Moses was not allowed
to go into the promised land. They shall be
partakers of that realm which shall be allotted to
them and they shall enter into life eternal, but
they shall not have the glorified life of those who
rule and reign with me. Now consider my servant
Elijah who also appeared speaking of the things of
the kingdom. He was taken in His day by being
caught up in a whirlwind and removed from the
earth. Even so does he represent those who will be
taken by me at the end of the age to inherit
all that I have prepared. They shall be received
to me in two distinct groups. First, the
firstfruit sheaf will be taken just before the
period known as the great tribulation. They shall be
used of me during the tribulation to speak my word
to those that remain. For they shall have the
power to appear to those yet on the earth.
They will be clothed [ ] with that glorified body
which is eternal in the heavens, but also has the
power to manifest in the physical realm. Following
the tribulation the main part of the Elijah group
shall be taken and glorified even as were the
firstfruits. And so shall they ever be with their
Lord.
Were there not three disciples taken by Jesus
to the mountain top? And do not these three also
represent phases or groups within the kingdom?
Peter, James and John represent phases of my
kingdom which are little understood even by those
who have perceived much. Therefore it is not within
the wisdom and providence of your God to
reveal them to you at the present
time. Remember that there are yet many
mysteries to be made known. That which is
revealed concerning the prophetic patterns in the
lives of those I have chosen in no way exhausts
those patterns-in-truth. Neither does the same
person always portray the same phase of truth, for
one chosen person can portray different prophetic
patterns and different phases of kingdom truth as
the life of that person is seen in different
settings and circumstances on different
occasions. Therefore do not limit your
God, but let Him continue to unveil many facets of
the truth in the prophetic patterns which have been
woven into the lives of the chosen servants. In
giving you a glimpse of the revelation of my ways in
the mountains of scripture, l am withholding much
from you at the present time. I will reveal only a
small portion at a time that you might behold the
glory of your God and continue to seek
further understanding of His ways. My people, I am
so desirous of sharing much more of my truth
with you, but lest you stumble at the magnitude of
it and be unable to appropriate it to your
spiritual good, I must limit that which I make
known.
Now consider the mount on which Jesus
taught His disciples, and that which is revealed in
what is commonly called the 'Sermon on the Mount.’
Were there not multitudes which came to hear that
which Jesus spoke? And were not the disciples taken
apart and instructed in that which the
multitudes were not ready to hear? I say
to you, I am calling to myself a
people who will sit at my feet and hear my words—who
will be instructed in the truths of my kingdom and
my righteousness. That which is revealed in the
Sermon on the Mount is what I require of those who
would enter my heavenly kingdom. For was it not
said, ‘You shall be perfect as your heavenly
father is perfect?’ (Matt. 5:48) Will I not do a
perfecting work in those who are to be received of
me in my own realm? For I say, except your
righteousness exceeds the righteousness of the
nominal Christian of today, you shall not enter my
heavenly kingdom. My kingdom is not for babes and
toddlers but for those who have been brought
to maturity. For my kingdom is a ruling
kingdom, and only those qualified to take a
responsibility in my kingdom shall be admitted
thereto. Others, though saved, will be barred
until they have come into that minimum perfection
which I require. I say to you, study
carefully the precepts of the kingdom as revealed in
the Sermon on the Mount, for therein is the pattern
of righteousness which I require. It is for
those who are willing to be my disciples. Others
will hear the words and know the outer husk
thereof, but only those fully instructed into my
kingdom by my Spirit shall reap the benefits of this
righteousness of the heart. Therefore hear my word
my people! Will you be among those I am drawing
to my mount? And will you sit at my feet day
by day and let me teach you my
ways?
The final mount concerning which I would
speak to you is the Mount of Olives. The
Mount of Olives speaks of the triumph of this age
when all that has been accomplished previously
comes to its full. For the Mount of Olives will be
the place where my feet shall touch when I descend
to this earth accompanied by the hosts of the
redeemed. (Zech. 14:4). The earth shall quake at my
presence, and the mountains shall tremble, and the
Mount of Olives shall be split in two. Even so does
this portray the twofold manifestation of my
kingdom—the earthly and the heavenly. The one will
operate in the invisible realms above and the
other in the visible realms on the earth. The one
shall take precedence over the other, for the
heavenly, which is my own kingdom realm, shall rule
over the earthly. Those in the earthly kingdom shall
have the opportunity at a future time to enter
the heavenly kingdom if they fulfill all that I
require on earth. The earthly kingdom shall
receive its direction from the heavenly realms.
Even so shall I split the two in that day that they
may each fulfill a portion of my plan. After
having fulfilled my purpose, I shall cause the two
to merge into one at that time when my plan of the
ages is complete and I move to inaugurate a new
order, even at that time when there shall be a new
heavens and a new earth. (Rev. 21:1). Then shall
that which is visible be merged into that which is
invisible, and the two shall become one realm for
the matured and fully instructed sons of God to
begin a new phase of my plan. This is beyond
that which you are capable of understanding at the
present time. So arise, you aspiring sons of
God and ascend to the mountains that
you may know what I would speak to
you."
(end of
prophesy)